A fierce anger blazed up in her brain. Why should she listen? Why had reason been given to us if we were not to use it—weigh good and evil in the balance and decide for ourselves where lay the nobler gain? Were we to be led hither and thither like blind children? What was right—what wrong, but what our own God-given judgment told us? Was it wrong of the woman to perform this act of self-renunciation, yielding up all things to love? No, it was great—heroic of her. It would be her cross of victory, her crown. The painted doll that the child fancied! the paint washed off and the golden hair all turned to drab? Could one be sure of “getting used to it,” of “liking it better?” And the poor bewildered doll itself! How could one expect to make of it a statue: “The Woman of the People.” One could only bruise it.!

“Braised,” suggested Mary. “Bit of bad luck for both of us,” suggested Mr. Halliday.

Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan’s heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked—who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached; maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer. The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator’s scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man’s soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror; how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury. “I took one or two prizes myself,” said Mrs. Phillips. “But, of course, one forgets things. I was wondering if you would mind if I ran up occasionally to ask you a question. Of course, as you know, my ’usband ’as ’ad so few advantages”—the lady’s mind was concerned with more important matters, and the aspirates, on this occasion, got themselves neglected—“It is wonderful what he ’as done without them. But if, now and then, I could ’elp him—” He laughed. “I shall have to get used to them sooner or later,” he said.